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  • Lundi 24 avril
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« America's Magical Ethos Lost: The Village Voice | Main | Jeunes filles visiteurs sont épsuisant »

2006.04.12

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hyacinthe

Mai 1968 est quelquechose d'extrêmement différent ; en effet, il était question d'une modernisation de la société française (cf "il est interdit d'interdire") dans une volonté de libération des moeurs voulue par une société composée de nombreux jeunes, c'est la génération des baby-boomers, et d'un autre côté une augmentation, méritée, des salaires pour les salariés. Contrairement à une idée reçue, les syndicats n'étaient pas à l'origine des mouvements ( ils ont pris le train en marche). En 1995 les grèves avaient pour origine la réforme des retraites, entre autre, qui est finalement passée avec le gouvernement Raffarin.

Otir

Your analysis is very interesting. I have the reverse point of view (a French now living in the US) - and I have the same problem as you do by the way, when it comes to putting my ideas in good English, so I apologize for the broken English -

I'd add a note to the fact that in France the mentality about "work", "patronat" (bosses) and above all "money", is largely tainted by the religion background. The United States have brought people from protestant countries first, who did not have the same views about "work" and "money-making" as people from catholic countries, were poverty is a "virtue" and can give you a choice spot in the "other world".

This is very hidden, but still present. It is highly "shameful" for someone in France to be claiming to be a business owner, it immediately brings ideas that this person is an "exploitor".

It took me ten minutes (plus transportation to the town) and thirty-five bucks to start my own business in America, where I was an immigrant with no knowledge whatsoever, when I had tried for years to build a "plan" for same (not same business though) in France, and had to attend numerous "stages" and tedious (incomprehensible) sessions of explanation to no avail by the way - although it was in my native language. It felt like there was no hope, and it was much more comfortable for me to go on living with public aids (which I never applied for in the US by the way, because I have been more busy with actually making the same amount of money myself).

I am neither catholic nor protestant by the way, but I have to say, I find it more comfortable for me to be DOING something, rather than expecting "l'Etat" to protect me.

I still am very critical of lots of things that I find highly dysfunctional in the US, for instance the health system, that should not be the domain of insurance companies at all. But that is another story. I am afraid I got carried away in this comment, from your original post. Please apologize.

Mizez Slocombe

@Hyacinthe: Merci de crée les la distinction entre 1968 et 1995.

@ Otir Fantastic observations about poverty as morality and its affect on culture. I think I make mistaken assumptions as a result of my comparatively deep study of the Revolutionary Period here in France and it's nasty divorce from the Catholic church. But I'm finding that a dualistic "all or nothing" approach to the History of France just does not work. Just because there were some aspect of old ways that the populace could no longer stand, does not necessarily mean that every aspect of the former ways were thrown away. The spirit Louis XIV still lives, for sure, so it would be no surprise for vestiges of the Catholic prizing of poverty to remain as well.

I am beginning to notice among some French people (although I find this phenomenon global, but manifested in iots own special way here) a sort of reveling and sense of entitlement to exploitation, self-indulgence, and an almost aristocratic sense that there are still an entirely different set of rules for "le cadre".

The US is infected with the protestant (which certainly does not require one to be protestant, Happy Passover, Otir), which drives people into a frenzy of guilt due to moral assoications with idleness. I think this phenomenon has much to do with US culture accepting so little vacation time in comparison to other industrialized nations, and also, in my opinion, turn most of the responsibility for failures and problems over to the individual instead of the institution, corporation, or some other form of collective group.

Trudaine

Hello

Me again on the CPE affair, just to give you a link to an article by S. Blumenthal in the New York Review of Books you might find interesting http://www.nybooks.com/articles/18978
Cheers

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